“Loyalty to Adolf Hitler, alive forever; loyalty to Aryan blood, and to Greater Germany as to the natural Leader of all people of Aryan blood,” that is, I repeat, the substance of National Socialism — our faith. It is, no doubt, an essentially German faith, and an essentially earthly one, too, — a faith that has nothing to do with those metaphysical problems that worry people for whom our living world is not sufficient. It is, however, a faith that transcends Germany, and this earth itself, and our times, as I once declared before the Military Tribunal in Düsseldorf, and already in Cologne, before those who first cross-examined me after my arrest in 1949.

We National Socialists have no opinion about and no interest in questions that cannot be answered with absolute certainty and which have, moreover, no bearing upon our lives. We speak only of that which we know. We worship that which we can see and feel — or at least, that of which we can see and feel the day to day expression. We do not know whether we can expect or not, after death, any sort of conscious, personal immortality (any sort of immortality of the kind so many people crave for). But we do know that those who have children of the same blood as themselves live in their children. And we believe in the immortality of those races that keep their blood pure, conscious of the Godhead that lies within them. We believe in the immortality of our own Aryan race as it has survived in its purest representatives, in Germany in particular and in the North of Europe at large, and wherever else in the world it has retained both its physical and moral characteristics. And we do know, also, that those who leave useful or beautiful works live in their works. We believe in impersonal, selfless immortality through creative work — in the immortality of the anonymous artist who chiseled a perfect detail in the decoration of a building; in that of the anonymous labourer who helped to pave a road; of the man who planted a tree or composed a popular tune; and especially of all those who lived and fought and suffered to enable Germany to bring about the materialisation of Adolf Hitler’s programme; of all those who, now, in absolute effacement, are keeping our faith alive within their hearts, thus enabling it to reassert itself, one day, at the first opportunity. That immortality, — of which we are sure, — is sufficient for us.

We do not know whether there exists such a thing as a God endowed with personality. But we do know that life exists. And we do know that Order, and Rhythm, which is the essence of Order, are inherent in Life. And we find Order and Rhythm essentially beautiful. And we worship Life on account of that inherent beauty of Order and Rhythm, which displays itself in the Laws of Life. We worship Life with its inexorable Laws, expressions of inner Order; with its inexorable Rhythm of birth and death, creation and destruction, love and hate — its everlasting interaction of opposites; its everlasting, merciless, sinless, impersonal Struggle, which is also Order. We accept the fact that we are part and parcel of the Cosmic Dance, instruments of its rhythm. We accept the Law of Struggle, which is inseparable from existence in Time; we say “yes” to Life, because we are healthy beings, well adapted to our destiny as creators and fighters; because we like the everlasting Struggle — and would, doubtless, find the world boring, without it. Our God is Life Itself — Life as it emerges, purified and strengthened, again and again, out of the everlasting Struggle against the forces of disintegration.

We love all forms of life . . . in their place. But our own eyes, our own experience compel us to assert that there exists nothing higher, nothing more valuable on earth, than the natural aristocracy of the Aryan race, which is, at the same time, the natural aristocracy of mankind. We do not hate the men who stand in the way of the free development of that élite, but we fight them, with merciless detachment, and we destroy them — when we can, — with all the thoroughness of our hearts, as the enemies of higher Creation — our natural opponents in the Cosmic Play of Forces. That is our creed — philosophically speaking. It is a cosmic creed, with its roots in this earth.

– Excerpted from Savitri Devi’s Pilgrimage

1 thought on “A Pilgrim’s Credo

  1. I don’t know if you are aware, but it is very hard to access your website. I keep getting a “504 Gateway Time-out” error.

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