There is, undoubtedly, a far more impressive connection between our enemies’ economic greed and fears, and their “philosophical” dislike of National Socialism, than one suspects at first sight. But it is not, perhaps, the simple causal connection one expects. The Democrats’ “philosophical” objection to our Ideology, and their alleged horror of our methods (as of those of the Communists, who, as I said before, are also earnest people) are perhaps not so much an excuse for their plunder policy, as the insatiable material greed behind that policy is a consequence of the whole mentality of the decadent West, embodied in Democracy. In other words, the Democrats want a free hand to exploit the world, and hate all possible competitors, because they have nothing nobler, nothing more lovable to live for than their pockets. And they are so “tolerant” not out of a generous comprehension of every point of view (for, in such a case, they would tolerate us too) but out of indifference towards anything that does not threaten the cherished security of their little lives the material security, no doubt; but the moral security also; the comfortable feeling that all is well with the established Judeo-Christian tradition of degenerate Europe.

They speak of us and of the Communists in the same breath, however fundamentally opposite our two philosophies be, however contrary be our basic aspirations. They are hypnotized by one fact, namely that we and our bitterest enemies both know what we want and believe in what we preach; that we are both prepared to use any methods which are expedient, any means that lead to triumph; in one word, that we and they are equally intolerant.

All living Weltanschauungen are equally “intolerant.” Christianity was, when it was alive. The Greek religion of old, in its narrow, ritualistic aspect, was not so they say. But even if this be true, the real racial and national Weltanschauung at the back of the public cult—the Hellenic edition of our broader Aryan philosophy, expressed in the proud words: “Pas men Ellen, Barbaros” (“Every man who is not a Hellene, is a Barbarian”) could not have been more radical, more intolerant. As our Führer has rightly said: “The greatness of any active organization which is the embodiment of an idea, lies in the spirit of religious fanaticism and intolerance in which it attacks all others, being convinced that it alone is right.” But the Democrats are old and sick and tired—decadent, as I said before. At heart, they are afraid of any people bearing, like we, that glaring sign of youth: intolerance—precisely because it is a sign of youth. They envy us that faith and devotion that fills us, that once filled the early Christians, their forerunners, and that they know they will never have again. And they fear us, and they hate us because we are young; because we are the embodiment of Aryan vitality, the everlasting Youth of the Race. For they know, as everyone else, that youth is to take the place of decrepit old age; that the living are to take the place of the dying and of the dead.

***

As a rule, I do not discuss with anti-Nazis if I can help it. I only wait for the time and opportunity to silence their quack by force. Yet, from the few I came in contact with, out of policy or out of compulsion—useful members of the British and American forces in India during the war; useful officials, in or outside Germany after the war, and, last but not least, people who cross-examined me during or before my trial—from all those, I say, the impression I received confirms entirely that which written Democratic propaganda had made upon me long before: those self-styled champions of “humanity” and “decency” have no philosophy whatsoever. Their stubborn enmity towards us; their blind hatred of all we stand for; even their pretended horror of our uncompromising methods, all spring from the same source: fear, and bitter envy—the envy of the mental (or physical) cripple at the sight of us, healthy Heathens, in whose world he knows he would have no place; the envy of the blasé, pitiable product of decay, at the sight of the rising Youth of the Race in whose heart, in spite of material disaster, confidence still abides and love can still work wonders; the envy of the weakling and of the coward, too cautious to be radical, too squeamish to face facts, too shaky to walk more than half way along the path of resurrection, at the sight of those who, in one frantic leap, have thrown themselves into the struggle for the survival of Aryan mankind with Hitler’s immortal words “Future or ruin!” as their battle cry; that envy, and…the fear of coming death.

Those are not our final enemies. However much they might hate us and persecute us, the real, the final issue does not lie between us and them—any more than it does between them and their “gallant allies” of yesterday, the Communists. The ultimate issue lies between us and the Communists. For they alone profess the Democratic principles without being impaired by that insurmountable shallowness of the Western Democrats; by that mania for “moderation” and “decency”; that unhealthy admiration for half measures. Their Weltanschauung is diametrically opposed to ours; but it is a Weltanschauung—not just an excuse for dabbling in politics without any serious inconvenience to one’s physical comforts and moral and intellectual slumber. It is Democracy, nay, it is Christianity—that oldest successful snare held out to the Aryan world by the ubiquitous Jew—carried to the limits of its logical implications. (The attitude of the Communist State to the Christian Churches, as temporal organizations, lessens in no way the importance of that philosophical fact.) It is more than the artificial creation of the brains of idle, decadent Aryans under the influence of Jewish thought. It is the brutal, physical impact of an immense portion of the multifarious non-Aryan world, coalesced in aggressive hatred against us, its natural betters, and against that outward expression of our legitimate consciousness of superiority: racial pride.

The unpardonable crime of the democrats is to have strengthened that, by fighting us for their petty ends.

May they suffer—and die—for that crime!

-excerpted from “Gold in the Furnace” by Savitri Devi (1952)

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